the Numeric Egregore of One
( the zenseiderz.org GoN tribute R&D initiative )
Image by Iskandar Sakut abn Mayu c. 2015
1 : Unity In Strength ♇
a fist is more powerful than five fingers
the Eminence
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GoN Enume Polarities: Transition = 1 / Mutation = -1 Mantra: FTI-MGHE OC'NRU Archetypal Dichotomy: Nascent Caterpillar / Mature Butterfly One corresponds to the planet Pluto, which rules over the 8th House in astrology, dealing with our shared resources and individual goals.
This intense influence often propels one-identifying individuals towards careers in psychology, research, and other fields that uncover hidden truths like researchers, epidemiologists, ghost writers, crypto regents, database technologists, plastic surgeons, morticians, and fraud investigators, making them pioneers in their respective fields. One-identifying individuals often find themselves in diverse career paths, from monopolies (e.g., Visa, Google, Monsanto, Amazon, et al.) to roles as stockbrokers, accountants, bankers, gangsters, miners, demolition experts, data entry clerks, psychiatrists, and jobs in waste management, recycling, and environmental services.
One introduces us to necromantic endeavors including ancestral veneration and devotion to our beloved dead, the use of the masses in enchantments through peripheral attention, and the less-than-indomitable psyche of our sexuality, which can cause dysfunction. It also illustrates the anathema of transmogrification or transubstantiation alongside the more literal Extreme Unction or final enchantment of rebirth amid the spirit realm with the aid of a psychopomp or a carefully programmed servitor.
Pluto’s position in the birth chart is a governing force that oversees profound changes, such as the regeneration of our energetic resources and the exploration of the ever-elusive mysteries of our genetic codex. It symbolizes the depths of the human psyche and influences areas where intense transformation and deep-seated empowerment occur. Poetic license Rebirth brings copious near-death escapes that all occur along a highway drowning in witch water, which is replete with furious volcanic lavaflow and the sorrows of exhausted expirations. Are our lives no more than the flip of a coin by deranged and insatiable agents of intrigue and plague? When we cry out for a rite of passage to mark the selective emergence from our stale routines of mediocrity, we tend to populate our proprietary parlance with posthumous placation of purpose. To some, it's a finality of fatalistic assailant's retorts at one's own expense and no one else's more. We make our way up and out of our comfort zones with gumption in our soles and grit in our teeth for what's about to transpire. We're unsure whether we'll freestyle about stopping Dr. Oppenheimer in his boots or informing on his questionable cahoots with the 4th estate's teller of inconvenient truths. This performative kinetic art piece functions like a mercenary brigade that silently declares war on some dumbfuck's dictatorial triple-trillion-dollar installation. A location that continues to assert that it's only a 'passionately privatized' start-up enterprise making software apps that count your every lie and selling experimental downloads that infect devices with random amnesia modules. The unity that is the mother of numbers which possesses the cunning and guile of a fierce nurturing unit in the animal kingdom, hazarding probability in all its forms, tethered to its offspring like a polyethylene cord of maternal instinct that enables the brood with the best of its food, water, shelter, warmth, and other effects. Making due for itself with whatever it can scrounge. Relentless mutation, biological evolution, ontological revolution, vicissitude; spiritual dedication ruling over the circumstantial flux of our character roles. Some of the following was researched with and incorporated into our dataflow from: The Numeric Egregore of One is the death egregore, it oversees our ability to get rid of the old to make way for something new. Death is heavily regarded with fear, but nothing is final. Matter can not be created or destroyed; it can only shift its phase of being or alter its current state and convert to a new mode of existence. When we burn a piece of wood, it is not being destroyed, it is simply remodeled into light, heat, and ash. The wood does not cease to exist; it has merely transformed its condition. This demonstrates precisely how the Numeric Egregore of one behaves, performs, and interacts.
Fears, phobias, and similar misconceptions can become barriers to using the Numeric Egregore of One positively. Unscrupulous individuals have discovered that fear can be a powerful tool for controlling others. However, we can transform this negative energy into a force that drives us towards success and purpose. We should be motivated to pursue our goals with the same determination and focus as a predator stalking its prey. The Numeric Egregore of One helps us rid ourselves of unwanted thoughts, beliefs, habits, and actions. For some, there is an easy shedding of the old and unwanted, while for others, it is more complicated or traumatic. Shedding skin only becomes difficult when the pre-conditioning of unusable dead skin gets in the way. One identification can sometimes lead to selfishness, an inability to let go of people, places, situations, and states of mind that no longer benefit us. Our lives, pathwork, and career paths should be our primary areas of attention, interest, time, and energy. We sometimes forget that only by letting go and eliminating ineffectual circumstances can anything new be allowed to move in and propagate. Z(enseide)'s oracular keys of the Ergi Seidr heuristica The planetary atu is the primary correspondence that's referenced directly
Religioccultural minutia referencing the number one (1)
The number one (1) also relates to the major Thelemic deity, Hadit, who is the infinitely contracted point or point-experience. What follows is directly from Thelemapedia.org: Hadit, "the great god, the lord of the sky," is depicted on the Stele of Revealing in the form of the winged disk of the Sun. Hadit is the principal speaker of the second chapter of the Book of the Law, where he identifies himself as the point in the center of the circle, the axle of the wheel, the cube in the circle, "the flame that burns in every heart of man, and in the core of every star," and the worshipper's own self. Hadit has been interpreted as the inner spirit of man, the Holy Ghost, the sperm in which the DNA of man is carried, the Elixir Vitae.
According to Swiss psychiatrist, Carl Jung, men have a female Anima soul, and women have a male Animus spirit. He believed these components symbolized The Self archetype.
Anima and Animus are the anthropomorphic, primary functions of the unconscious.
The etymology of Syzygy derives from the Late Latin sȳzygia ("conjunction") In Jungian psychology, Syzygy is an archetypal pairing of contra-sexual opposites, symbolizing communication between the conscious and unconscious minds.
---Renos K. Papadopoulos (p. 117) The Handbook of Jungian Psychology (2006) Anima/Animus reconciliation is much more difficult than that of Ego/Shadow integration because Anima/Animus reconciliation isn't just an intellectual feat that we can rationalize. It's a sensory experience that pits us against the chauvinistic ideals of gender identity and sexual orientation that ultimately exalt their sapient reflexivity unto one another.
It seems more likely that the conjunction of "ONE" is embodied in what Jung called Individuation, initially with the theriomorphic integration of Shadow and Ego, which transcends the personal psyche. As this Shadow integration is achieved, one's Anima or Animus can be reconciled, similarly transcending the personal psyche and then embodying the primary anthropomorphic archetypes of the unconscious. In Anthony Stevens' graceful tome On Jung (1990), Jung astutely declares:
Individuation is a form of vulgar yet clinical hierarchic initiation into the mysteries of The Soul, The Spirt, and the all-too-terchnical propriety of the Self that we empty into voluminous receptacles. These receptacles symbolize the stages we undergo when ridding ourselves of heirloom property, bodily filth, garish garments, emotional baggage, intellectual holdings, or unwanted psychic vestiges of residuum. Individuation is the metric by which we divide our results from the sophistic efforts of machine elves who march against us in a surreal cadence of automatonic merriment. It typifies concentric rings of brightly striped rubber orange cones meticulously stacked in Fibonacci sequences to ascertain obscure reality from distinct hyperbole. Individuation is our Mission Improbable, where we embody the monomyth of The Hero's Journey in the context of our life's work and our creative pursuits. Very little, if anything, was ever concisely advised within Jung's research catalogs regarding transgender identity and queer sexual orientation even though he immersed himself in the greater codex of alchemical corpora extant in countless research facilities the world over. Alchemy is overflowing with the hyper-frenetic particulars of androgyny, intersexuality, and gender-fluid coital appropriation. Yet, only a celibate smattering of detached sterility can be found among Jung's scrawlings and tracts. Leading one to presume that he avoided those subjects out of a deep personal allure of erotic proximity to his well-kept secret longings and closeted yearnings, which must've gatecrashed his heteronormative upbringing, causing him to feel penetrant, enthralling lusts toward the taboo flesh-scape of his fellow masculine-presenting peers and homologs. As Joseph Campbell explained, the monomyth is the ultimate narrative archetype, it is not a mythological ideatum or a supposed mytheme that re-occurs throughout the world's religioccultural minutia. Contrary to much garbled sentiment, Campbell was not trying to combine all the world's mythologies into one syncretic montage that gets recast throughout every myth pattern that ever was or will be. It has become part of the Tao of Chaos to borrow and steal from every who, what, when, where, and how, leaving no stone unturned and no room for tutelary specters within the paradigmatic reverence of a purposely pirated approach to poach from the forlorn fauna of the ethereal wildlife thriving off our terror and strife such as phantoms, revenants, shades, wraiths, and amorphous wights. A syllabary purist should remain aware of the damaging influence of occultural appropriation and relentless solicitation from assorted diasporic agencies outside their originating venues. It's crucial to be cautious yet respectful when approaching a tradition that is alien to you, especially when they're extraterrestrial kosher kitchen witches living in cottage-core villages infested with typhoid, malaria, tuberculosis, and leprosy. As award-winning writer and filmmaker, Phil Cousineau, describes in the revised 1990 introduction of The Hero's Journey: Joseph Campbell on His Life and Work:
Claude Lévi-Strauss' terminology reminds us, the 17 stages of the monomyth are the individual mythemes "bundled" or assembled into the structure of the monomyth. A mytheme is a fundamental unit of narrative structure from which myths are constructed. Campbell's 17 monomyth stages derive from his 1949 tome The Hero with a Thousand Faces As par for the course, we'll reduce the 17 monomyth stages into a 3-unit allegory.
You can lead a mare to water but can't make her drink, yet here are some tips:
After a bit of this TLC, she may be less finnicky about taking a drink. Z(enseide)'s oracular keys of the Ergi Seidr heuristica The zodiacal atu is an auxillary correspondence that's referenced parenthetically
The Magician's Dictionary: 1 - Every Creation; Ultimate Power, God, Hadit the point, Uniqueness; the Manifest (Set, Sirius B), Pluto; the gods; Kether; Cosmic Consciousness; Yod-Atziluth; Archetypal world; Aleph; Reason. Egyptian ankh. Fire. The most powerful of all magical numbers. Number of the individual and the unique. All miracles are possible once. One is the impossible beginning of everything coming out of the void. Musically bearing stress: ONE-two-three the Thoth Tarot deck
( source: Aleister Crowley's Thoth tarot deck booklet documentation )
( source: Aleister Crowley's Thoth tarot deck booklet documentation ) from Rodurago.net: Primordial unity, the beginning, the Creator, the first mover, the sum of all possibilities, absolute being, the Indivisible, which is still in the germ. The principle, which leads to the duality and diversity, and therefore back to the final unit. The monad. Within the one the spirit of the pure zero densifies itself to the world of matter. One is the point. The first dimension. It is neither prime nor is it even or odd, or even square root. It rests in itself and is embodied in all other figures. Concerning this, the one makes counting necessary. It shows the man which has become aware of its forces and possibilities, to recognize them.
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Nothing has Being |
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Everything has Value |
