the Numeric Egregore of Six
( the zenseiderz.org GoN tribute R&D initiative )

Six
Image by Iskandar Sakut abn Mayu c. 2015

6 : Joy of Six   ☉
Six is a perfect number 1+2+3=6
the Cubiculous

GoN Enume Polarities: Vitality = -6 / Paralysis = 6

Mantra: IXM'ERG UNSF-TCHO

Archetypal Dichotomy: Divine Twins / Infernal Duet

The Numeric Egregore of Six corresponds to the Sun (Sol), which rules over the 5th House in astrology, dealing with our creative self and ability to play like a child and have fun without adult pretenses about getting dirty or living vicariously through fantasy.

Sol, the planet at the core of one's personality and ego, profoundly influences the Numeric Egregore of Six. This influence is centering, bringing leadership and self-expression to the thoughtform.

This balancing influence makes Six-identifying people leaders in their fields. It may draw them to careers in government, politics, management, and other areas where vitality and willpower are valued. They often find themselves as bosses, group heads, promoters, physicians, forestry, maintenance, brokerage, commission work, any dignified position in law and order, and in municipal roles as board members, community orgnizers, councilmen, or mayors .

The distinguishing characteristics of the Numeric Egregore of Six are assertiveness, individualism, and vigor. Positive traits include realization of one's true self, inner beauty, creativity, protective impulses, exceeding expectations, personal achievements, and successful partnerships. Negative traits include emptiness, hollowness, narcissism, chauvinism, and self-centeredness, all of which can lead to sadness, frustration, and feelings of failure.


Magickal uses and other operational faculties
The ideas and techniques that the Numeric Egregore of 6's subordinate eidolons instill in us

The Nuemeric Egregore of Six introduces us to self-healing and healing others. It is said that if you can't curse, you can't heal. They are opposite lenses through which we view health and sickness. It also helps us on our journey towards Individuation, where we learn about our true selves and come to terms with our subconscious minds. This facet is attributed to honor and nobility from the paladin knights of less civilized eras that swore their swords to defend the throne. They held oaths that often involved situations and encounters, which could be dangerous or fatal.

Men, for the most part, aren't as chivalrous as that any longer.

  • Planet: Sol, the Sun
  • Basic Meaning: Healing, vitality
  • Chaostar Aura: Ego Magic, Charisma, Persona Mask, Laughter-Creativity, Self-image, Lower Will (Yellow)
  • Basic Symbol: The Hexagram
  • Basic Faculties: Gaining confidence, gaining fame, succeeding in gambling and speculation of all types, healing (both self and others), brining joy into life, increasing personal stature, organizing abilities, pleasure of all types, increasing popularity, increasing vitality. The sun also symbolizes gaining knowledge of the true self, and one's subconscious mind.

Additionally, the Numeric Egregore of Six teaches us about the undeniable power of laughter, which is its own opposite. The only thing that counteracts laughter is retaliatory laughter that is even more side-splitting and uproarious.


      Liber Kaos
Part 2: The Psychonomicon, Chapter 4: Eight Magics - Yellow Magic
    by Peter J. Carroll (1992) via Samuel Weiser

Success in most human societies usually results from a skilful expression of the yellow power. The strength of the yellow power in an individual seems to bear a direct relationship to levels of the sexual hormone testosterone in both sexes; although its expression depends on personal psychology. There is a complex interplay between testosterone levels, self image, creativity, social status and sexual urges, even if they are unexpressed. In esoteric terms, the moon is the secret power behind the sun, as most female magicians realise instinctively, and most male magicians discover sooner or later. The Ego gradually accretes through the accidents of childhood and adolescence, and, in the absence of particularly powerful experiences thereafter, remains fairly constant even if it contains highly dysfunctional elements. Any type of invocation should make some difference to the ego, but direct work with it can achieve much more. Several tricks are involved here. The very recognition of the ego implies that change is possible. Only those who realize that they own a personality rather than consist of a personality, can modify it. For most people a preparation of a detailed inventory of their own personality is a very difficult and unsettling activity. Yet once it is done it is usually quite easy to decide what changes are desirable.

Changes to the Ego or self image or personality by magic are classed as works of Illumination and are mainly accomplished by Retroactive Enchantment and Invocation. Retroactive Enchantment in this case consits of re-writing one's personal history. As our history largely defines our future, we can change our future by redefining our past. Everybody has some capacity to re-interpret things which were considered to have gone wrong in the past in a more favourable light, but most fail to pursue the process to the full. One cannot eliminate disabling memories, but by an effort of visualisation and imagination one can write in parallel enabling memories of what might also have happened, to neutralise the originals. One can also, where possible, modify any remaining physical evidence that favours the disabling memory.

Invocations to modify the ego are ritual enchantments and personifications of the new desired qualities. Attention should be given to planned changes of dress, tone of speech, gesture, mannerisms and body posture which will best suit the new ego. One manoeuvre frequently used in yellow magic is to practice the manifestation of an alternative personality with a specific mnemonic trigger, such as the transference of a ring from one finger to another.


Z(enseide)'s oracular keys of the Ergi Seidr heuristica
The occultural neophilia of an archetypal arcanum that is recreated, recompiled, and recast in the greater lexical arrangement of the Speculative Ma'athematics of the GoN via modern parlance

The planetary atu is the primary correspondence to be referenced directly

  • ZZ Planet Atu: 19. Shinning Path
  • ZZ Planet Atu Alt: Soulshine or Eckstasis Luminary
  • ZZ Planet GoN Enume: T = -6
  • ZZ Planet: Sol, the Sun
  • ZZ Planet Archetypal Dichotomy: Divine Twins / Infernal Duet
  • ZZ Planet Jungian: Puer or Divine Child / Father / Ego / the Sun
  • ZZ Planet Greek deity: Apollo
  • ZZ Planet keywords: Glory; gain; riches; triumph; pleasure; truth; shamelessness; manifestation; recovery; awareness; radiance; mutual aid; fraternity; reciprocal love. Arrogance, vanity, rivalry, absent father, twinship.


Religioccultural minutia referencing the number NUMBER (#)

  • REFERENCE
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    • Element: Fire
    • Condition: Hot & Dry
    • Fluid: Urine (yellow bile)
    • Alchemical Agent: ?
    • Zodiac: Leo (August)
    • Zodiac GoM: (Being) Force [Digestion] ML/T2
    • Season: Lughnassad (Lammas-August Eve) August 1-2
    • Metal: Gold or gold colored objects
    • Stone: [Ruby] Pyrite, Petrified Wood, Orange Calcite, Smoky Quartz, Amber, Peridot, Tiger Eye, Sunstone, Bumblebee Jasper, Titanim Quartz, Nellite, Lemon Calcite, Orange Selenite, Zebra Serpentine, Citrine, Realgar, Blue Tiger Eye, Hilutite, Sherbert Calcite, Ametrine, Copal, Red Calcite, Orchid Calcite, Amegreen, Honey Comb Calcite, Sunset Sodalite, Red Wine Quartz.
    • Aroma: Frankincense

    • Color: [COLOR] keywords

        • Great Old One: Azathoth
        • Pesedjets: Osiris
        • Ouranian: QEBKEZ
        • #ppl: 007


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    What follows is from Thelemapedia.org: (or Wikipedia)

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    • Tetractys:
      • Proportion:
      • Tautology:
      • Ratio:
      • Interval:
      • Note:
      • Geometry:
      • Euclidean isometries:
      • Platonic Solid:

    Psychology & Psychiratry + Maybe Joseph Campbell or other thinkers

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    Z(enseide)'s oracular keys of the Ergi Seidr heuristica
    The occultural neophilia of an archetypal arcanum that is recreated, recompiled, and recast in the greater lexical arrangement of the Speculative Ma'athematics of the GoN via modern parlance

    The zodiacal atu is an auxillary correspondence to be referenced parenthetically

    • ZZ Zodiac Atu: 11. Heat
    • ZZ Zodiac Atu Alt: Fever/Fervor or Passion or the Weapon
    • ZZ Zodiac GoN Enume: L = 2
    • ZZ Zodiac: Leo
    • ZZ Zodiac Archetypal Dichotomy: Gymbro-Strong Man / Scarecrow-Straw Man
    • ZZ Zodiac Greek deity: Heracles
    • ZZ Zodiac keywords: Use of magical power; control of the life force; great love affair; animal nature; depth; voice; puberty; orgasm; the nobility of heart; creative potential; instinctive energy. Psychological repression; sexual inhibition; difficulty expressing yourself; anger; wild beast; to stop speaking.


          The Magician's Dictionary:
    An Apocalyptic Cyclopaedia of Advanced Magic(k)al Arts and Alternate Meanings
        by Edward E. Rehmus (1990) via Feral House

    6 - The Work of Creation; The Sun; Solar-Phallic energy; Spatial Directions, Harmony; Tiphareth. In the I Ching, 6 is the number of Yin, i.e., Completion. Time, space and astronomy. Number of beauty and the power of love.


          the Thoth Tarot deck
    written by Aleister Crowley and painted by Lady Frieda Harris (w/ her commentary)

  • Thoth Tarot Planet: XIX. Sun ר (Resh = 200) Sol
    • Glory. Gain. Riches. Triumph. Pleasure. Pleasure. Truth. Shamelessness. Manifestation. Recovery. Arrogance. Vanity.
    • This card represents the Lord of the new Aeon, the Lord of Light, Life, Liberty and Love, and the complete emancipation of the human race. The green mound represents the fertile earth, but the presence of a wall shows that the new Aeon does not mean the absence of control. The twin children are represented as dancing outside the wall, because they typify the new stage in human history, the stage of complete freedom from the restrictions imposed by such ideas as sin and death.

      Sol. Resh. This card shows the simple human approach to the mysteries. The Sun is the lord of life, liberty, light and love. The children are dancing with butterfly wings. They are surrounded by the signs of the Zodiac, showing the different houses through which the Sun passes.

    ( source: Aleister Crowley's Thoth tarot deck booklet documentation )


  • Thoth Tarot Zodiac: XI. Lust ט (Teth = 9) Leo
    • Courage. Strength. Energy. Use of magical power. Control of the life force. Great love affair.
    • This card was formally called Strength. It implies, however, not only strength, but joy in strength exercised. The seven heads of the lion are respectively, that of an angel, saint, poet, adulteress, warrior, satyr, and lion-serpent. The central figure is the woman, who has surrendered herself to all the forces of creation and who rides astride of the Beast. In her left hand she holds the reins, as representing the passion which unites them, and in her right she holds aloft the Cup aflame with love and death. In this Cup are mingled the elements of the sacrament of the Aeon. In the background are the bloodless figures of the saints on whom this mirage travails, for their whole life has been absorbed into the Holy Grail.

      Leo. Teth. This card was called Strength. It means joy in desire. The lion has seven heads, an angel, a saint, a poet, a warrior, a bacchante. a satyr and a lion-serpent. The woman has given herself to the forces of life. She holds the Cup or impregnated womb. The horns surrounding it represent the male element. The figures under the feet of the lion are the martyrs to whom this path towards Union is an empty dream. The reins which are held by the woman are the passion which unites her to the Beast.

    ( source: Aleister Crowley's Thoth tarot deck booklet documentation )


    from Rodurago.net:

    Balance, harmony, the first perfect number within the decade. It also symbolizes the unity of the polarity, represented by the intertwined triangles, pointing upward as the male, fire, air, and the downward pointing as the female, the water and the earth. The Star of David, or the seal of Solomon also shows perfect balance. Six also stands for love (Tarot), health, beauty, happiness. In the Occident, you win if you throw a six with your dice. Six senses (the dream is the sixth), both day and night have each six sections. Six stands for the building of the circle. For an equilateral hexagon beeing drawn in a circle, the length of each edge of the six edges is identical with the circles radius. If there are six identical circles, you can draw them around another circle of the same size. From a numerological point of view, the six is a very interesting number: The first numbers 1, 2 and 3 are the dividers of the six, and if you add them up or multiply them the result is the six (6 = 1 + 2 + 3 = 1 x 2 x 3). All exponential powers of the six (62 = 36, 63 = 216, 64 = 1296, 65 = 7776, etc.) have the six as their last figure.


    Now read this next bit to see where Rodurago.net might've borrowed its ideas
    from Crystalinks.com:

    Six represents equilibrium; harmony - balance. It is the perfect number within the decad: 1+2+3=6. It is the most productive of all numbers. It symbolizes union of polarity, the hermaphrodite being represented by the two interlaced triangles, the upward- pointing as male, fire and the heavens, and the downward-pointing as female, the waters and the earth. Six is the symbol of luck; love; health; beauty; chance. It is a winning number at the throw of the dice in the West. There are six rays of the solar wheel and there are six interlaced triangles. There are six pointed stars or Seal of Solomon - and Star of David - Merkabah

     

    Nothing has Being  

    zz-star

      Everything has Value